HISTORY
REINTERPRETED

Finding a new pespective.
Merriwether Lewis' first glimpse of the Rockies from First
Across the Continent by Noah Brooks |
"If they can get
you asking the wrong questions,
they don't have to worry about the answers."
Thomas
Pynchon
by William B. Fox
last updated
4 July 2006
Overview
In "Critical Issues," we
briefly looked at some important trends that are wrecking
America today. I explained that I am not describing
these issues simply to scare people or add to their
worries, but rather to help them accurately diagnose
the true nature of America's problems.
After making an accurate diagnosis,
our task is then to identify strategies for ourselves
and the people we can influence or join forces with in
our local communities. Hopefully we can learn how to lead
more sane, healthy, prosperous, productive, and effective
lives while similtaneously increasing our defenses against
misfortune.
In "Resolving Opposing Ideologies,"
we looked at ways to ideologically untangle confusion
over the true nature of policy options.
Our Next Step:
Now we have to deal with another major stumbling block.
We have to examine how we interpret the past. This is
very important, because people usually make policy recommendations
for the future based upon the use of some kind of interpretation
of past events. Dr. Ralph Raico, in his Mises Institute
lecture, emphasized this point when he alluded to Winston
Smith's job in the Ministry of Truth in George Orville's
novel 1984. Smith scanned old
newspapers for content that did not seem to fit Big Brother's
current policies and threw them down the memory hole.
"He who controls the past controls the present, and
he who controls the present controls the future."
In this section I want to provide an overview regarding
the way in which each perspective described in my "Resolving
Opposing Ideologies" section helps us to start asking
some of the right historical questions. These perspectives
are summarized again as follows:
a) Environmental top down (also
known as authoritarian modern liberalism, liberal
fascism, and "neo-Jacobinism," all of which
describes what America has become today)
b) Environmental bottom up (also
known as contemporary anarcho-libertarianism, this
is a "sanitized," non-racialist, non-ethnic
version of the American Old Right)
c) Genetic top down (also known as
authoritarian racial nationalism, this includes German
national socialism and Zionism.)
d) Genetic bottom up (I call this
libertarian racial nationalism. This is also known
as 19th century classical liberalism, the American
Old Right, and Paleo-Conservatism)
e) Mutualism vs. Parasitism (Productive
practices vs. criminality. The latter include political
corruption, organized crime, and subversion. Based
on altruist/mutualist vs. predator/parasite duality
in sociobiology).
|
Environmental |
Genetic |
Top Down |
Environmental
Top Down
(Authortarian
Modern Liberalism)
The current official view
|
Genetic
Top Down
(Authoritarian
Racial Nationalism)
What America supports in Israel |
Environmental
Bottom Up
Anarcho-Libertarianism
Highly Selective Old Right
|
Genetic
Bottom Up
(Libertarian Racial Nationalism)
The real American Old Right
and English Yeoman Tradition
|
3rd dimension: Mutualism
(productive practices) vs. Parasitism (criminality) |
Bottom
Up |
Link to the following discussions
regarding how each of these perspectives produces
a unique interpretation of American historical
trends:
a) Environmental top
down (liberal or neo-Jacobin fascism,
what America has today)
b) Environmental bottom up
(anarcho-libertarianism)
c) Genetic top down (authoritarian
racial nationalism)
d) Genetic bottom up (libertarian
racial nationalism, America's founding ideology)
e) Mutualism vs. Parasitism
(Productivity vs. criminality --are criminals
winning in America today?)
These separate articles
are currently under construction
|