White Zion, Part 2:
American Dissident Voices broadcast
November 30, 2002
Dr. William L. Pierce
Kevin Alfred Strom
Today I present the conclusion of a speech by the founder of the
National Alliance, Dr. William Pierce, entitled White Zion, given
originally at the national convention of the Alliance in Arlington,
Virginia in 1984. On last week's show, which can still be found at our
natvan.com and natall.com Web sites, Dr. Pierce covered the topic of
Jewish Survival Strategies, and this week we look at how the lessons we
have learned allow us to construct a White survival strategy.
You'll be moved by Dr. Pierce's heartfelt words as he announces the
purchase of the land which now houses the National Office of the
Alliance and its complex of enterprises and its community of White men
and women, and you'll be amazed at how, almost twenty years ago, he
predicted the trends and opportunities of the new century. I give you
the founder of the National Alliance, Dr. William Pierce.
* * *
being exposed to Jewish propaganda non-stop -- is not just intimidating
and demoralizing in the sense of sapping hope and enthusiasm: it is
spiritually debilitating. It can infect us with wrong values. It can
distort our attitude toward our work, and it can undermine our adherence
to our principles. And the longer we have to work in order to reach our
goal, the more urgent this particular consideration becomes. For five
years, or even ten years, any person with a little backbone can grit his
teeth, shut out most of the poison, and keep his heart and his mind on
his work. But what about working for 25 years, or 40 years, or a whole
lifetime? How does one keep the flame of idealism burning with a pure
light then? How does one pass that flame undimmed along to the next
generation of strugglers? One does it only if somewhere there is a
center of strength and purity which does not change, a center from which
one can draw inspiration and guidance, because it is a center from which
everything alien and unhealthy has been excluded.
Having to live around non-Whites -- having to work with them every day,
Then there are the strictly practical considerations of having a place
to ourselves, where we can do things that we will need to do in the
future, in private; where we can have facilities that we'll need as our
struggle progresses. And in the future we will also need a place where
we can have the physical security and the economic self-sufficiency
which it may not be possible to have in a metropolitan area like
In other words, we have needed a Zion, both psychologically and
physically. And we'll need one even more in the future. And now we have
[Aside:] I wonder if I can have the lights out, and the slide projector
This is ours. Every tree and every blade of grass that you can see is
ours. We own more than half a square mile of the most beautiful land on
The hills, the rocks, the meadows, and the forests there are all ours.
We've been able to acquire this land only because a few of us, a
relative handful, have had the vision, the commitment to our goal, and
the spirit of self-sacrifice which eventually everyone who remains a
part of our community must have. And when every one of us has the spirit
of self-sacrifice which a few have already displayed, then there will be
nothing which we cannot accomplish.
I'll say it again: We have this land because of the sacrifices of a
relative few. They're people who did not sit back and hold on tight to
what they had, thinking that when the times comes that we are really
making great strides forward, then they'll give us a little boost. No.
These were people who have had the faith and the selflessness to put
everything they had on the line for us now, when we're still almost
nothing compared to what we will be one day. And some of the names of
these great-hearted few cannot even be told until our goal has been
reached, perhaps in another generation.
But I can tell you now that what we have achieved in the past few months
will make an enormous difference to us -- more difference than most
people can imagine. It's not just that the center of our operations will
be where rioting Blacks or a Jewish arson squad cannot damage it. It's
not just that we can now survive economic setbacks and breakdowns in law
and order and continue doing our work without interruption. And it's not
just that we can assemble a larger staff in a more pleasant location and
keep them working on lower salaries than would be the case in Washington
or any other city. More important than all of these considerations of
security and economy and self-sufficiency and new facilities are the
biological and spiritual considerations. We're adding an entirely new
dimension to our work.
Until now, all of us have had to live 24 hours a day in a Jewish world,
while trying to do a little bit now and then to make it possible to have
a non-Jewish world at some time in the distant and indefinite future.
But now we are actually beginning to build a little piece of that
non-Jewish world. There will actually be a place which we may think of
almost as a very small country, less than a square mile in size, where
some of our people can begin living in accord with our values and our
principles 24 hours a day, every day; where children can be raised in
accord with those values and principles. We'll have a little country
which is ours spiritually as well as physically.
And that has a double value to us, just like Zion has a double value to
the Jews. One part of the value will be what we will be doing there on
the land, biologically and spiritually as well as physically. The other
part of the value will be the meaning -- the inspiration -- which that
will have for the rest of us as we continue living in the Jewish world
and going about our recruiting duties. I expect that what we do on the
land, in our own little country, will result in an enormous flow of
strength and enthusiasm outward to everyone off the land; of strength to
overcome defeatism and despair; of strength to keep on working and keep
on recruiting year after year. Because there will be a new light in the
world that every member can see, no matter where he is; a new evidence
that his work and his sacrifices are not in vain. There will be
something tangible, something concrete, something alive and growing and
permanent which his efforts are adding to: a community which he knows
will not fold up and go away overnight, as right-wing organizations have
a habit of doing. That will make a difference for us everywhere.
I know that whether I am physically on the land or off the land, my
heart will be on the land. And I believe that will be true of many
others also. This very month marks the beginning of a dual mode of
existence for us.
On the one hand, we will be continuing to build the Alliance here in
Washington, and in Chicago, and in Philadelphia, and in Montgomery, and
in Johannesburg, and elsewhere through personal recruiting and the
distribution of Alliance publications as we have in the past -- but more
efficiently than in the past as we continue to learn how to be better
recruiters and as we continue to upgrade the average quality of our
membership, and we develop our organizational structure. That is our
At the same time, however, we'll be working on our land, on our
mountain. So while the Diaspora is recruiting, the mountain will be
building an actual community which will be moving, as it says on the
logotype of National Vanguard, "Toward a New Consciousness; a New Order;
a New People." An actual community.
Now I'll tell you where I believe all of this is heading. I wrote about
community-building in the August  issue of National Vanguard, but
only very briefly about community action, about what our community would
do relative to the rest of the world. I was brief because I don't like
to speculate on uncertain things in National Vanguard, and anything
which depends as much or more on what everyone else does as on what we
do is indeed uncertain.
But what I think will happen is this: Along the road to the Mulatto
world which the Jews, and of course the Mulattos and the Mestizos
themselves, are working to bring about, we're going to run into some
interesting developments, mostly in the form of reactions to the main
thrust of history.
We're going to see, for instance, the growth of a White subculture in
the United States. Just as, during the Middle Ages, there were some
people with a natural immunity to the Black Death -- to the plague -- so
there will emerge a segment of American society which is more or less
immune to the Judaeo-Christian poison. That "more or less" qualification
is important. I'm not saying that a ready-made batch of Alliance members
will emerge. But there will be a lot of people generally alienated from
the Jewish society.
People, for example, who will cling to their "redneck" heritage through
country music with an overt racial message and who will reject the
various Black, Mulatto, and Jewish country singers the Jews are already
using in an effort to pre-empt such a development. There will be people
who will emerge as a market for explicitly "racist" films and cable TV
programs, or for explicitly "racist" printed materials ranging from
comic books to genuine literature -- not necessarily literature with any
message or films with a moral, but simply material which appeals to
people who want to read about their Whiteness, or people who don't like
Blacks and find pleasure in seeing them getting their lumps in a movie.
There'll be certain towns, or certain suburbs, which will gain a
reputation and which will manage to remain militantly White, sort of
like Cicero, Illinois, for example, and which will manage to thwart
government efforts to "integrate" them. There'll be certain vacation
spots, certain leisure activities, and perhaps even certain clothing
styles which will be associated with a spirit of militant Whiteness. And
there will be a lot of non-militant Whites who will participate in one
way or another in the trend.
I think this will emerge in a lot of different ways and at a lot of
different levels. I think one will see it in certain labor unions. I
think one will see certain elements in the Republican party
participating in it, and some elements in various professions --
academics, lawyers, perhaps even an unofficial faction in the American
Medical Association. One will see a lot of people engaged in activities
that the Judaeo-Christians will denounce as "racist." But these people
won't run like rabbits and begin apologizing for being White when
they're denounced, as is nearly always the case today. They'll have
heard it so many times, it just won't bother them -- or if it does,
they'll counterattack with a denunciation of Zionist racism in Israel or
of Black racism or of "Hispanic" racism.
Reactions of this sort are inevitable in any period of rapid and drastic
social change. The toughest elements of the race, when they finally have
their backs to the wall, will resist going down.
The Jews will be expecting this opposition. They've seen it happen a
hundred times in other countries and in other ages. They regard such
reactions as the natural death throes, a sort of wild flailing and
thrashing about, of a civilization they have almost killed. And they
will run around pouring water on the hot spots, but not greatly worrying
about it. Their main concern will be to keep the various reactions from
coalescing, from gaining any coherence, and -- more than anything else
-- to keep them from having a purpose, an ideology, a unifying spiritual
basis. And so they will be promoting a new Charlie Pride, a new Neil
Diamond, to short-circuit the White music fans. They'll be writing and
publishing anti-Black materials themselves, in an effort to capture that
particular market and control it. They'll put forward "leaders" -- new
Barry Goldwaters and new George Wallaces. And they'll be taking polls,
having endless televised discussions about the phenomenon, trying to
talk it to death, as well as trying to deal with it in the standard
ways, using governmental coercion, economic pressure, and so on.
And the Jews will figure that if they can keep the reaction under
control for twenty years or so, for a generation, it will lose its
vitality and die out. And then there'll be nothing left to threaten
them, nothing left to thwart their plan for a Mulatto future.
But the Jews, as so often in the past, will figure wrong. They're going
to lose their grip on the reaction. It's going to get completely out of
control. It's going to catch fire. Because we're going to be there,
fanning the sparks and pouring on the fuel.
We're going to be taking advantage of the new markets for books and
magazines and videotapes and music which will open up. We're going to be
pouring our material into these markets. We're going to make our message
available to all of those reactionaries, and some of them are going to
listen to it. And those who do are going to provide a coherence to the
whole thing. And the message will be coming from the mountain, from our
island of White values in a Jewish ocean. And we're going to put some
purpose and meaning into the lives of a lot of those people. And some of
them will join our Diaspora, and strengthen it, and others will join us
on the mountain, on our little island.
And the day will come when our little island becomes two islands, maybe
a thousand miles apart; and then three; and then a whole archipelago.
We're going to build a fire that they can't put out. The message is
going to be coming from every island in our archipelago. We may not save
this country or this civilization. But we'll save something. And then
we'll start over. With White genes, White values, a White purpose. And
we'll build a whole new world.
The really great thing about what has just happened is that we don't
have to wait until after some violent revolution or some other cataclysm
in the distant future to start rebuilding the world. We've already
Our mountain -- our island -- is the beginning of a new world. And it
will be new in every way. Remember, we're not trying to escape from the
present so that we can return to the past. Our aim is to establish a
base in the present from which we can shape the future. We're not trying
to make a simpler, more peaceful, or more rustic world to which we can
retreat while everything else goes to Hell. It will be necessary for us
to remain very much in touch with the rest of the world while it
continues on its course. We're not going to imitate the Amish by
shunning machinery. We're going to use every tool and every weapon
available to us which will help us get the job done.
Our community on the mountain, on our little island, will be governed by
the spiritual values that it is our mission to preserve. So it will be,
essentially, a religious community. But it won't consist of a bunch of
monks practicing their calligraphy with goose quills and parchment. It
will be a religious community using the latest and most powerful data
processing and word processing equipment which we can afford to
purchase. In fact, we are looking at the specifications now for a
powerful new computer which will be the basis for the whole system.
More than ever before, we'll need the special skills and resources of
our members. We'll need talented, trained men and women who can provide
special capabilities for us on the mountain, on our island. And we'll
need financial support from others, so that we can continue acquiring
needed equipment and continue moving forward with the development of our
community. We'll need a lot of help, a lot of commitment, a lot of
faith, a lot of sacrifice. But we have a good bunch of people; a bright
and resourceful and idealistic bunch of people. And by pulling together
and giving it everything that we've got, we'll win this fight yet. Thank
* * *
You've been listening to the second and final part of the speech White
Zion, by Dr. William Pierce, originally recorded at the convention of
the National Alliance in September 1984 and unavailable since that time.
Our community in West Virginia has had its trials and triumphs since
that day, and it is now stronger than ever before. On the land we have
multimedia production facilities sending out television recordings and
radio broadcasts over the air and on the Internet, we have a
full-fledged music production and distribution company, we publish three
magazines and a newsletter, a book catalog which consisted of only one
page in the 1980s now carries over 600 different items, and, most
important of all, we are now building new National Alliance communities
all across this continent. The Alliance's Western States Regional
Conference was recently completed in Rancho Cordova, California, our
European Cultural Festival was held last month in St. Louis, Missouri,
and Alliance events are happening every month in cities from Dahlonega,
Georgia to Lewiston, Maine to Anchorage, Alaska.
Please consider joining us in this, the greatest Cause of all, the
building of a White future for our children.
I hope you'll be with me again next week on this program. Until then,
this is Kevin Alfred Strom reminding you to love your race.