American Dissident Voices broadcast
November 9, 2002
Kevin Alfred Strom
On last week's program, I talked to you a bit about one thing we need to
be doing -- building White community. While that program was airing last
Saturday, I was attending a meeting which exemplified the kind of
community-building that the National Alliance is doing around the
country. I was in Dahlonega, Georgia, in the southern reaches of the
Appalachian mountains, at the home of Alliance Georgia Regional
Coordinator Chester Doles. Mr. Doles, who leads a very busy life and
whose eleventh child was born just four days before our meeting, has
built an impressive meeting hall on his property. After the meeting a
delicious feast was served, donated by members, and refreshments,
conversation, and cameraderie were shared while members and guests
prepared National Alliance literature for a national distribution which
is planned for Veteran's Day.
On today's program, I'll continue my comments on White community by
broadcasting the speech I gave at that meeting.
* * *
Mr. Doles, Mrs. Doles, fellow members of the National Alliance, ladies
and gentlemen: I thank you for the honor of being with you here today.
As my wife and I were driving through the countryside of north Georgia
on our way to see you, the hills were a riot of Autumn leaves. And it
occurred to me that nations are like leaves: they change color before
they die. That's what's happening to our nation.
Of course, "color" is the way in which many people think about racial
questions, but those of us here today know that color is not too
important in itself. It is a mark. It is a symbol. The American eagle is
not the kind of creature he is because he has white feathers on his
noble head. He has his snowy feathers because of the kind of creature he
is, because of his genetic inheritance. And it is that genetic
inheritance that also gives him his all-encompassing eye, his ability to
soar above the clouds and strike like lightning, his loyalty to his mate
and their offspring, and everything else that makes an eagle an eagle.
The White head of the American eagle is just one expression of the
infinitely complex gene-pattern that defines and makes that creature. It
is one mark by which we know him. We know that when we see another mark,
such as that of the brown-headed cowbird, that we are dealing with a
very different kind of creature, with different behaviors, different
abilities, different survival strategies, and a separate destiny.
So it is with our color, our Whiteness. It is just one mark of who we
are. When I say our nations are changing color, I mean that the people
who founded those nations are dying off; I mean that the entire
gene-pattern which made our civilization possible is being destroyed --
destroyed by sterility and childlessness, by planned invasion of our
ancient homelands, and by racial mixing -- which is a form of genocide
every bit as effective as the inhalation of hydrocyanic gas.
What are we, besides White? By our own standards, we are beautiful and
noble. There is an indefinable something -- almost a divinity -- in
Aryan faces, as if we were seeing a glimpse of the future as we look
into each other's eyes and into the eyes of our precious children. That
"look" has been captured again and again by the great artists of our
race, and it is also, sadly, exploited by cynical media Jews who use the
"look" of noble White men and women in their advertisements to sell us
junk or in their films to sell us death.
We are also creatively intelligent, in ways that standard IQ tests
cannot yet adequately measure. The verdict of those tests indicates that
Jews and Asians should have contributed to science and civilization at
least as much as Whites, but history does not bear that out. The
questing spirit of Western man, from the ancient Greeks to us, has
propelled us to explore and discover the farthest reaches of our planet,
seek outward to the most distant galaxies, seek inward to understand the
double helix of our DNA, seek within the building blocks of matter to
understand the nature of reality, and to search beyond the bounds of
time itself to understand the beginning of existence and the possible
future of the cosmos. No race can match us.
But despite our intelligence and creativity, despite the shared sense of
beauty which should bond us together, despite the great flowering of
technology and civilization which our race alone made possible, we are
losing. We are almost to the wall. Why?
I think, as I said last week on this radio program, that one of the main
reasons for our acquiesence in our own destruction is a loss of a sense
of community among Whites. When I see this meeting hall, when I see the
sacrifices made by Mr. Doles and his family, and when I see the
great-hearted efforts of the Alliance members who helped him make this
Unit possible, I am given a sense of hope. I see a growing sense of
community. There are millions of White people in Georgia, and hundreds
of millions of White people in North America, so we may be tempted to
see this Unit and even the Alliance itself as very small and
insignificant. But I remind you that both Rome and Greece were founded
by numerically small tribes which grew to dominate and change the face
of the Earth. And that is what we intend to do also. Our Alliance is
like the first sprout from a tiny seed. That small plant will grow, if
we tend it and protect it and nurture it and weed the land around it,
into a giant redwood under whose protecting branches generations of our
children and our children's children will prosper and conquer and
expand, perhaps even beyond this planet.
I asked Mr. Chester Doles, the coordinator of this Unit of the National
Alliance, how long his unit had been in existence, and his answer was
just two years. Two years ago he began holding meetings with only one
other member present. Now his monthly meetings typically have between
thirty and one hundred attendees, a growth of more than thirty times.
Can you imagine the success of this unit once you recruit thirty times
as many members as you see here today? Or even ten times as many? If we
can partly emulate the success of Mr. Doles and build our National
Alliance community to ten times its present size, imagine what we could
do nationally. And that, my friends, is an attainable goal.
One thing we need to do to build a better sense of community is to stop
The Internet has been a great boon for us, in that it is, so far, mostly
uncensored and it therefore allows us to bypass the controlled media and
present our views and ideas as they really are, instead of through the
distorted lens of the Jews. But the Internet allows anonymity, and
anonymity is not an unmixed blessing. I don't want to discourage anyone
from speaking out. And I also don't want you to get me wrong: many
people who are anonymous on the Internet have written and contributed a
great deal. I like and admire them, and I salute their activism. But so
many White people appear on the 'Net sporting such monikers as
"whitepower" or "vikingberserker" or whatnot that it gives the
impression that we are a group of people who are ashamed of using our
real names. It suggests that we are doing something "bad" or illegal or
shameful, and that we therefore need to conceal our identities.
Balderdash! We are open about what we do; we are legal; we are right.
All those who can use their real names should do so. It adds the same
kind of weight to your words as did the signatures of the men who signed
the Declaration of Independence. It encourages others to speak out and
add their good names and reputations to our cause. Let me give you an
example. Dr. Robert Griffin, the professor at the University of Vermont
who wrote The Fame of a Dead Man's Deeds, has agreed to write for
National Vanguard magazine and will do so under his real name. As more
and more people of good repute and accomplishments do so, eventually the
power of the Jews to smear and fire and intimidate will weaken -- and
that is exactly the kind of breakthrough we need. The time is right for
this, since even those on the political Left are daring to speak out
against the former sacred cows of Jews, Zionism, and Israel. The Jews
have a many-fronted war going on, and we can use the division of their
strength to build ours.
I know that some of you truly cannot use your real names, because your
position within the gates of the establishment is too important, and the
intelligence and influence and /or money you give us are too important
to be risked. To those of you who must use a nom de guerre, I ask you to
consider using one that sounds like an ordinary name. Thus you will not
contribute to the impression that we are hiding, even if you must do so
for the time being.
Showing the world that we are not hiding will also reduce the number of
defective people who are attracted to our cause, those who actually like
the Jew-induced image of the "nazi hater" who wants to machine-gun
children and torture innocents. The fewer of those people we attract,
the fewer troubles the rest of us will have with the law, and the fewer
lurid news stories there will be to blacken our image among decent
There are some on the Internet whose main function seems to be to
generate gossip and attack good men and women on our side with
unsubstantiated rumors or outright lies. Some of the "free speech"
forums on the 'Net, even those that have been largely supportive of the
Alliance, have been guilty of repeating some of this nonsense, and I
sincerely wish they would exercise more caution in this regard. I would
ask all of you to be cautious, and when a claimed "racialist," no matter
how talented a writer he seems to be, no matter how much he entertains
you and skewers the Jews with his pen, devotes a large percentage of his
output to attacking others on the racialist side -- I urge you to be
aware that you may be dealing with a disinformation agent. As we become
more successful, such disinformation agents will appear more often. It
is probably impossible for us to tell if such persons are funded by the
enemy or if they are merely rancorous and petty egotists by nature. It
really doesn't matter. We shouldn't waste much time attacking them back,
or sparring with them. But once they are exposed for what they are --
divisive forces fighting against our racially aware community -- they
should be shunned.
Another trend (which is not confined to the Internet) which seriously
impairs the growth of our community is misogyny, or an anti-woman
attitude. The Jews often portray us this way and some of us seem to want
to confirm it. The Jews, in effect, claim that we want to chain White
women to the stove or the bed, depending on their talents.
Let me tell you something. A real community has roots. A real community
has children which are raised up in the community's values. A real
community has more than just leaders and warriors, though we surely need
leaders and warriors. A real community, in a word, has WOMEN.
It is very frustrating being a racially aware man in the madhouse that
America and the West have become today. What has been done to brainwash
our women into feminism and miscegenation is a crime for which no
punishment would be severe enough.
But railing against the flaws of women which have made them easy marks
for this brainwashing, and telling them that they are inferior, or fit
only for the entertainment of warriors WILL NOT WIN THEM OVER. We are no
believers in "equality." White men and White women are different. White
men and White women are like the roots and the petals of a flower --
remove either one and the flower is dead. Both are essential. We cannot
live without each other. We must not make propaganda which alienates
women, especially since there is no need to do this. We need to make our
outreach materials, our gatherings, and our community
woman-and-child-and-family friendly. We need to eschew propaganda that
shows women as cheap sex objects. We can promote art and literature
which extols the beauty of our bodies in a dignified way and emphasizes
the unity of love, sex, family, children, nation, and race. As a very
wise woman told me -- bring in more women, and the men will flock to
your cause. We need to think about this in everything we do.
We can draw inspiration from our ancestors. Just a few generations ago,
in the years immediately after the first American revolution, the
Appalachian mountains you see right outside this meeting hall
represented the frontier, beyond which lay the lands of savages and
hostile kings. The people of these mountains and river valleys lived
lives of incredible hardship, in which the most rigorous
self-discipline, self-sacrifice, and hard work imaginable were necessary
just to survive. And added to that were the depredations of the Indians,
who killed men and women and children alike, and made no distinction
between combatants and civilians. Even after the victory of the
Revolutionary War, the Indian Wars raged for decades, and the tribes
were often encouraged and armed by hostile European powers. Settlements
in Ohio, Western Virginia, Tennessee, and Georgia lived under a state of
war that lasted some people's entire lives. From those times of trial
and terror, we can read the character of the people who gave us birth.
Even women and children did not exempt themselves from the fight. In the
Scioto Gazette, a newspaper of the time, it was said:
"The people of the eastern states have very little realization of the
hardships endured, or the many deeds of valor that have been performed
by the noble women of our western frontier. Should the many incidents be
gathered, in which our women and children suffered from the attacks of
ruthless savages, they will fill volumes of history. Several of these
have been published, in which a woman has wielded an axe, and split open
the skull of a savage, with the intrepidity and the skill of a veteran
knight in the days of feudalism."
During the Indian Wars, in 1782, Simon Girty, a renegade White who had
allied himself with Indians, led a band of 500 savages against the
settlement at Wheeling, west Virginia. The attack was sudden, but the
families were able to reach the stockade in safety. But at length, their
small provision of powder ran out and they all feared for their lives.
There was a keg of powder in a house in the town, and a brave young girl
named Elizabeth Zane volunteered to make the trip from the stockade to
the house under Indian fire. She was only sixteen. Her stealth, her
small size, and her courage served her and the townspeople well, for she
returned unharmed with the powder, saving the lives of all the people of
Wheeling. Many Americans living today might never have been born if not
for her. We must believe, like Elizabeth Zane, that we can by our own
actions determine our destiny, no matter how great the odds may seem.
For if we give ourselves up to despair then and only then will there be
By building our racial community, the National Alliance, we will doing
justice to both the past and future generations of our race. The famous
Western writer Zane Grey was a descendant of Colonel Ebenezer Zane,
Elizabeth Zane's brother. He expressed the same idea in his 1909 book,
The Last Trail, when he said:
". . we should stop a moment to think of the heroes who have gone before
. . . we who worked, fought, bled beside them, who saw them die for
those they left behind, will render them all justice, honor and love. To
them we give the victory. . . . They were true; then let us . . .
likewise be true in memory of them. . . ."
Nations are like leaves: they change color before they fall. The leaves
fall and die, but all through the long snows of winter, the tree still
lives. And in the fullness of time comes another spring, the tree comes
to life again and all is renewed, even greater and more beautiful than
before. The nations that fall, like Rome before us, are the dying
leaves. The tree which ever returns to life is our race itself. The
spirit of renewal is in our sense of community, is within our own souls.
William Pierce was a part of that renewal. You are a part of that
renewal. Let's live our lives with that in mind, and teach our children
to do the same. Thank you.
* * *
You've been listening to a speech I made last week, at the monthly
meeting of the Lumpkin County, Georgia local unit of the National
Alliance. As I said in part one of this series on White Community, we in
the Alliance are building a community to assure White survival into
future generations. We meet not only on the Internet, but in real life.
We reach out to the public where White people are threatened, like
Lewiston, Maine. And we've just published a new, high-quality magazine
for White people, National Vanguard. If you enjoy these weekly
broadcasts, you'll also enjoy the in-depth articles, news, commentary,
reviews, and historical features that you find in National Vanguard
magazine. It's now in full color and matches establishment magazines in
technical quality, and outshines them all in intellectual content and
fearless dedication to reason and truth. To break the enslavement of our
people, we must break the monopoly control which the Jewish
establishment now holds over the media. Subscribe to National Vanguard
and help us do exactly that. Send $18 for a six-issue subscription if
you live in the US, $26 if you live in Canada, and $36 if you live
elsewhere. Write to National Vanguard Books, Box 330, Hillsboro WV 24946
USA. That's National Vanguard Books, Box 330, Hillsboro WV 24946 USA.
Until next week, this is Kevin Alfred Strom reminding you to keep on