This period cartoon illustrates the crowned heads
of Europe -- the ostensible rulers of the day -- bowing before
Lionel Rothschild on his throne of mortgages, loans and cash.
In fact, this was the reality of the day, the effective fruition
of the age-old Jewish dream of a New World Order -- a Jewish
Utopia -- in which all other peoples of the planet would bow
down and worship the Jewish people, the new rulers of the
Earth. For good reason, indeed, Rothschild was known as the
"king of kings." |
WILL THE NEANDERTHAL REIGN SUPREME?
Utopia...for
Some
THERE
IS EVIDENCE -- IT IS NO 'THEORY' -- that long-established
and much-heralded Jewish religious teachings assert that the
Jewish people will ultimately come to rule the world, that
they are superior to all other people and that ultimately
they will be, essentially, the proverbial master race. Here
are the facts about this bizarre (and dangerous) philosophy
as excerpted from Michael Collins Piper's book, The New
Babylon. This will be uncomfortable reading for those
who have never before been exposed to the type of philosophy
outlined in ancient Jewish tradition.
-- Willis A. Carto
Editor
and Publisher
The Barnes Review
May/June
2010
|
CHAPTER TWO
The Jewish Utopia:
The New World Order
The New Babylon
by Michael Collins Piper
In
1932, Michael Rigger, Ph.D., assembled a remarkable book entitled
The Jewish Utopia, which he dedicated to the Hebrew
University of Jerusalem, which he described as [the] "symbol
of the Jewish Utopia." Rigger's volume is a remarkable
document which the late Robert H. Williams, an American nationalist
writer of the 1950s and 1960s, described as a compendium of
the philosophy behind what Williams called "the Ultimate
World Order" -- that is, the New World Order.
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What
is remarkable about Higger's book is that the copy that Robert
H. Williams first discovered and then popularized among American
nationalists was found at the Abraham I. Schechter Collection
of Hebraica and Judaica of the Texas University Library, donated
by the Kallah of Texas Rabbis. So Higger's book was no mere
"think piece" by one isolated writer. The organization
of rabbis in Texas thought so highly of the work that they donated
that copy to the state university's library.
Dr.
Higger's book was a compilation of Higger's study of what Williams
described as "the sum total of the prophecies, teachings
and plans and interpretations of the foremost Jewish rabbis
and tribal leaders over a period of some 2,500 years,"
since the time of the oral law and the beginning of the Babylonian
Talmud, in which could be found what Williams described as a
"double standard for Jews and non-Jews and its nationalistic,
militaristic interpretation of the Torah" (the Torah, of
course, being the first five books of the Old Testament -- the
so-called "Five Books of Moses").
The
books talked of "the righteous" and "the non-righteous."
In the end, according to Higger's interpretation of Jewish tradition,
the "non-righteous" shall perish." Higger wrote:
To
understand the rabbinic conception of an ideal world, it will
help us if we imagine a hand passing from land to land, from
country to country, from the Indian Ocean to the North Pole,
marking "righteous" or "wicked" on the
forehead of each one of the 16 hundred million inhabitants
of our earthly globe.
We
should then be on the right road toward solving the major
problems that burden so heavily the shoulders of suffering
humanity. For mankind should be divided into two-and only
two-distinct and unmistakable groups, namely, righteous and
wicked. To the righteous would belong all that which God's
wonderful world is offering; to the wicked would belong nothing.
In
the future, the words of Isaiah, in the language of the rabbis,
will be fulfilled: "Behold, My servants shall eat, but
ye shall be hungry. Behold, My servants shall drink, but ye
shall be thirsty; Behold, My servants shall rejoice, but ye
shall be ashamed."
This
is the force of the prophecy of Malachi, when he said, "Then
shall ye again discern between the righteous and the wicked,
between him that serveth God and him that serveth Him not."
|
This quaint cartoon with a double-edged
meaning, appeared in the British satirical journal Puck (circa
1880). A Jewish peddler carrying his wares of poetry, music,
statesmanship, science, literature, patriotism -- and promissory
notes -- thumbs his nose at German chancellor Bismarck (with
scepter) and American hotel keepers Henry Hilton (left) and
Austin Corbin (right), who had barred Jews from their hotels,
telling his gentile tormenters: "I have thriven on this
sort of thing for 18 centuries--Go on, gentlemen, persecution
helps de pizness [i.e. business]." |
And
it is clear, throughout Higger's writings (based on his analysis
of the works of the great rabbis and Jewish spiritual leaders)
that the "righteous" shall be the Jews and those who
choose to align themselves as servants of the Jews and the "wicked"
will be those who are perceived by the Jews to be standing in
opposition to their interests!
Higger
cites the words of the Talmud: "It is a heritage for us
[the Jews], not for them [that is, everyone else-every other
human being on the face of the entire planet]."
Higger
goes on to point out that under this New World Order (what he
calls "The Jewish Utopia"): "All the treasures
and natural resources of the world will eventually come in possession
of the righteous." This, he said, would be in keeping,
with thy prophecy of Isaiah: "In her gain and her hire
shall be holiness to the Lord; it shall be not treasured nor
laid out, for her gain shall be for them that dwell before the
Lord, to eat their fill and for stately clothing."
But
that wasn't all. The Jews and their hirelings would have even
more riches under the Jewish Utopia. Higger noted that: "Similarly,
the treasures of gold, silver, precious stones, pearls and valuable
vessels that have been lost in the seas and oceans in the course
of centuries will be raised up and turned over to the righteous
..." Higger added:
In
the present era the wicked or ordinary rich, have many comforts
in life, while the righteous are poor, missing the joys of
life. But in the ideal era, the Lord will open up all the
treasures for the upright and the unrighteous will suffer.
God, the Creator of the world ... will be happy, so to speak,
only in the era to come when the world will be governed by
the doings and actions of the upright.
Here
is the amazing summary of it all by Higger:
In
general, the peoples of the world will be divided into two
main groups: the Israelitic and the non-Israelitic. The former
will be righteous; they will live in accordance with the wishes
of one universal God, they will be thirsty for knowledge and
willing to the point of martyrdom to spread ethical truths
to the world. All the other peoples, on the other hand, will
be known for their detestable practices: idolatry and similar
acts of wickedness. They will be destroyed and will disappear
from earth before the ushering in of the ideal era.
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In
short, this is effectively discussion of massive extermination
of those who stand up to the Jewish Utopia -- the New World
Order. It continues:
All
of these unrighteous nations shall be called to judgment
before they are punished and doomed. The severe sentence
of their doom will be pronounced upon them only after they
have been given a fair trial when it will become evident
that their existence would hinder the advent of the ideal
era.
Thus,
at the coming of the Messiah, when all righteous nations
will pay homage to the ideal righteous leader and offer
gifts to him, the wicked and corrupt nations, by realizing
the approach of their doom, will bring similar presents
to the Messiah. Their gifts and pretended acknowledgment
of the new era will be blunted rejected, for the really
wicked nations, like the really wicked individuals must
disappear from the earth before an ideal human society of
righteous nations can be established.
And
when one considers the fact that the Jewish concept of the
Messiah is often reckoned to be that the Jewish people themselves
are "the Messiah," what Higger has described takes
on even more consequence.
What
of Armageddon? This is stuff of which legends are made. Armageddon,
in Jewish tradition, is the final battle in which the Jews
will once and for all establish their absolute rule over the
earth. According to Higger's analysis of the Jewish teachings
in this regard:
Hence,
Israel and the other righteous nations shall combat the
combined forces ofthe wicked, unrighteous nations under
the leadership of Gog and Magog.
Assembled
for an attack on the righteous nations in Palestine near
Jerusalem, the unrighteous will suffer a crushing defeat
and Zion will thenceforth remain the center of the kingdom
of God.
The
defeat of the unrighteous will mark the annihilation of
the power of the wicked who oppose the Kingdom of God, an
establishment of the new ideal era.
Note
the use of the term "new ideal era."
It
is no coincidence that the terminology is reflective and reminiscent
of the term "New World Order" for that is precisely
what the Jewish Utopia -- this "new ideal era" --
happens to be.
This
struggle will not just be a struggle of Israel against her
"national enemies" but the climax of the struggle
between the "righteous" and "unrighteous."
So say the Jewish sages.
Who
are the "wicked"? Higger explained that "wickedness"
is "an obstruction to the Kingdom of God." He said
that "no exact definition" can be formulated, but
that there were rabbinic passages dealing with the subject
giving a general idea of the meaning of "wicked"
and "wickedness" so far as a Jewish Utopia was concerned.
And note that he does specify that these terms are defined
in terms of a Jewish Utopia. Higger asserted:
First,
no line will be drawn between bad Jews and bad non-Jews.
There will be no room for the unrighteous whether Jewish
or non-Jewish in the Kingdom of God. All of them will have
disappeared before the advent of the ideal era on this earth.
Unrighteous Israelites will be punished equally with the
wicked of other nations. All the righteous, on the other
hand, whether Hebrew or Gentile, will share equally in the
happiness and abundance of the ideal era.
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In
contrast to what the average American Christian would think
about all of this, or perceive in the context of his Christian
faith, which looks forward to a universal kingdom of God in
Heaven, the paradise referred to throughout The Jewish Utopia
describing the "new ideal era" -- the New World Order
-- is "a universal paradise of mankind ... established
in this world," with no reference to the future world whatever.
Who
will rule this New World Order? According to Higger's assessment
of the Jewish tradition: "He will be a descendant of the
House of David." Higger
advises us that Talmudic tradition says that "a descendant
of the House of David will appear as the head of the 'ideal
era' only after the whole world will have suffered, for a continuous
period of nine months, from a wicked, corrupt government like
the historically traditionally wicked Edom." (Note:
Today there is a formally organized international Jewish organization,
Davidic Dynasty, openly working to track down and reunite all
of the descendants of the House of David. This is no "conspiracy
theory." It is fact. Knowing what the Talmud teaches about
who shall rule the globe, we can perhaps understand the motivation
of this group.) |
Another image from the British journal Puck (circa
1880). A bloated, arrogant Jewish "swell" is shown
strutting on Broadway in New York surrounded by scenes of
anti-Jewish events in European history, including the banishment
of the Jews from France and Spain and restrictions against
corruption and predatory Jewish financial practices that were
instituted in other civilized societies. The outline under
the image reads: "They Are the People. The Downtrodden
One. `They Have Always Persecuted Us' But We Get There All
the Same!" |
And,
Higger proclaimed, the whole world will "gradually come
to the realization that Godliness is identical with righteousness,"
and that God "cleaves to Israel and that Israel is the
ideal righteous nation."
According
to these rabbinic teachings which are the foundation for the
age-old Jewish dream of the establishment of the New World
Order, the peoples of the earth will then proclaim to the
Jewish rulers: "We will go with you, for we have heard
that God is with you."
So
it is that, as the rabbis proclaim: "The people of Israel
will conquer spiritually the peoples of the earth, so that
Israel will be made high above all nations in praise, in name
and in glory."
Note
the concept of "conquer" -- as in battle. Note the
concept of Israel raised above all others -- as in supremacy
and superiority. Violence and racism toward the non-Jews:
as simple as that.
It
is no coincidence that many other Jewish writers and philosophers
of consequence have said that there will eventually be global
religion and, in fact, we have seen efforts to infiltrate
all of the religions of the world, to move them closer to
one another, and this, Higger related, has been part of the
prophecy: "The nations would first unite for the purpose
of calling upon the name of the Lord to serve him."
In
other words, there would be a world government and one global
religion, and as Higger and others have noted, that international
religion would be Judaism. That would be the "spiritual
conquest" of the world.
What
about gold? What about wealth? According to Higger, although
gold played a part in the conquest by the righteous, to whom
it was given by God, in the new ideal era "gold will
be of secondary importance in the new social and economic
order. But the City of Jerusalem will possess most of the
gold and precious stones of the world ... The depreciation
of the importance of gold and its like does not necessarily
imply the introduction of a system of common ownership of
property."
In
other words, the Jews will have control of it all and since
the Jews -- via the City of Jerusalem -- will be in control
of the gold, it really will not be of any consequence in the
New World Order in which the Jews rule .
Higger
further added:
The
secondary importance given to gold in the new social order
will be for two main reasons:
1)
The equal distribution of private property and other necessities
oflife will automatically depreciate the importance of gold
and other luxuries;
2)
The people will be trained and educated to differentiate
between real, spiritual values and material values.
Indeed,
it will be the Jewish power, seated in Jerusalem, headed by
a descendant of the House of David-referred to as "the
Holy One" -- who will divide up the property of the world.
Who
will get this property? The answer, as defined by rabbinic
authority: "To the righteous will belong all the wealth,
treasures and industrial gains and other resources of the
world. To the unrighteous will belong nothing."
The
unrighteous nations "will not share in the ideal era."
Their rule will be destroyed and disappear before the ushering
in of the New World Order. The "wickedness" of these
nations will consist mainly in accumulating money belonging
to "the people" and of oppressing and robbing "the
poor."
Although
Higger does not state this emphatically, those familiar with
Talmudic tradition, logic and reasoning, the "people"
and the "poor" are the Jews: The Talmud teaches
that only Jews are humanity and all others are animals, thus,
of course, only Jews can be "people." The "poor"
are -- of course -- the Jews who have forever painted themselves
as the victims and the oppressed -- as in "the poor,
persecuted Jews."
Another
group of the "wicked" nations will suffer the same
fate as the first: "Their unrighteousness will be characterized
by their corrupt governments and by their oppressions of Israel."
In
other words, any government that stands against the Jews will
thus be considered to be wicked and unrighteous if it dares
to challenge the Jewish global agenda: the New World Order.
In
the end, ultimately, according to Higger, the motto of this
overarching Jewish demand for a Utopia of their vision and
dream will be this -- and note it carefully: "Righteous
Unite! Better Destruction of the World Than a Wicked World."
That's right: the Jewish philosophy is that the world is better
off destroyed unless, of course, the "righteous"
-- that is, the Jews and those who worship them -- prevail
over the "wicked," that is, the non-Jews who dare
to challenge Jewish power.
[America First Books Editor's Note:
End of extract, about two-thirds the way through Chapter 2]
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WILLIS
A. CARTO,
is founder of The American Free Press and The
Barnes Review.
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URL for this web page: http://tinyurl.com/2vm5nky
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