Welcome to American Dissident Voices. I'm Kevin Alfred Strom.
You know, what passes for history these days in the controlled
media and in the public schools is becoming more and more removed
from the realm of reality. The reason this is happening is
because the truth about our founding fathers and about the
history of America makes the present-day political establishment
very uncomfortable.
So our media masters and the lying politicians who serve them
must hide the truth about our history or be exposed for the
traitors and fakers that most of them are.
One area where truth is notably absent is in so-called Black
History. Our schoolchildren are being taught incredible whoppers,
such as the claim that Hannibal and Cleopatra and Beethoven were
Black, that the ancient Egyptians were Black, that a Black
co-discovered the North Pole with Admiral Peary, and that a Black
man was the developer of blood plasma technology.
Even more insidious, our children are being taught blatant
untruths about our past, about our founding fathers and other
major personalities of American history, whose words are being
edited and altered to make them consonant with the Third World
America that certain forces are trying to build.
Stay tuned, for you're about to hear some forbidden truths
today on American Dissident Voices.
__________________
Before I go forward with the main subject of my show, let me
just take a minute and set the record straight with regard to the
tall tales that too often pass for "Black history."
Some of these whoppers are a result of over-enthusiastic
history-rewriters, anxious to find as many Black contributions to history
as possible - scholarship be damned, mistakenly associating
everything on the continent of Africa with Black people. As any
high-school graduate could have told you thirty years ago before
our schools had been totally corrupted, Africa north of the
Sahara is and always was inhabited mainly by Caucasians of
various kinds, not by Black people. Hannibal was White, as his
contemporary portrait sculpture testifies. Cleopatra was of pure
Greek descent. The ancient Egyptians were also undoubtedly
Caucasians, though in later years there was some intermarriage
with their Black slaves. As to Beethoven, that absurd allegation
can be disproved by contemporary portraiture. Matthew Henson, who
was Black, was Admiral Peary's valet, and nothing more. And
Charles Drew, who did have a hand in the development of the use
of blood plasma, was at most 1/32 Black.
It's interesting to note that Abraham Lincoln's birthday falls
in the month which has lately been designated by our masters as
"Black History Month," the month of February. I do not
know for certain if this was a purposeful decision on the part of
the change agents who created this celebration, but it would not surprise me.
For it is upon the persona and career of Abraham Lincoln that
they have built a great mythology justifying the current unfair
and unequal system of minority favoritism that it is our
misfortune to live under.
Abraham Lincoln, they say, was a great exponent of racial
equality who freed the slaves, and had he lived, would have been
an enthusiastic advocate of "civil rights" for Blacks
as we understand that term today.
Well, ladies and gentlemen, I'm here to tell you today that
nothing could be further from the truth. If Abraham Lincoln were
alive today he would be attacked by the Liberal media as the most
despicable bigot and racist this world has ever seen, far to the
right of even David Duke. Don't believe me? I will not ask you to
believe me - I will only ask you to listen to what I am about to
reveal to you from contemporary historical documents and the writings
of Mr. Lincoln himself.
I offer the following facts and statements in a spirit of good
will to all. My purpose is not to lionize or to criticize Abraham
Lincoln. My purpose is not to use Mr. Lincoln as a mouthpiece for
my or anyone else's views. I offer this information to all who
hear me, whatever their race or political viewpoint, in the
spirit of objective truth only. Remember, you will be hearing
Lincoln's words, not mine.
First I will quote from the text of the Emancipation
Proclamation itself:
"I, Abraham Lincoln, President of the United States, and
commander-in-Chief of the Army and Navy thereof, do hereby
proclaim and declare that...it is my purpose upon the next
meeting of Congress to again recommend...the immediate or gradual
abolishment of Slavery...and that the effort to colonize persons
of African descent, with their consent, upon the continent or
elsewhere, with the previously obtained consent of the government existing
there, will be continued; that on the first day of January, in
the year of our Lord one thousand eight hundred and sixty three,
all persons held as slaves within any State, or any designated part
of a State, the people whereof shall then be in rebellion against
the United States, shall be then, thenceforward and forever
free...."
Even the Emancipation Proclamation itself makes it clear that
Lincoln's policy was to give the slaves their freedom, yes - but
also to grant them the real freedom of a life in their own
country in Africa; thus the reference to "colonize persons
of African descent...upon the continent [of Africa]...."
Shortly after reading the Proclamation to his cabinet,
President Lincoln met with a group of prominent free Blacks in
the White House. The purpose of the meeting: to enter into a
general program which would solve the race problem through a
peaceful and voluntary separation of the races.
Lincoln's viewpoint that separation of the races was the best
solution to the problems of slavery and racial conflict was not a
hastily-adopted political position. He had considered the problem
for many years, and had spoken and written often on behalf of
freedom and African colonization. For example, he stated in one of
the famous Lincoln-Douglas debates:
"I will say, then, that I am not, nor ever have been, in
favor of bringing about in any way the social and political
equality of the white and black races - that I am not, nor ever
have been in favor of making voters or jurors of Negroes, nor of
qualifying them to hold office, nor to inter-marry with white people;
and I will say in addition to this that there is a physical
difference between the white and black races which I believe will
forever forbid the two races living together on terms of social
and political equality."
Lincoln further stated in the Lincoln-Douglas debates,
specifically on the subject of repatriation of those of African
descent to Africa:
"Such separation, if effected at all, must be effected by
colonization... ...what colonization most needs is a hearty
will... Let us be brought to believe that it is morally right,
and at the same time favorable to, or at least not against, our
interests to transfer the African to his native clime, and we
shall find a way to do it, however great the task may be."
Some of the vendors of fake history have made the claim, when
confronted with these unimpeachable quotations from President
Lincoln, that he changed his mind on the subject in the years
after he issued the Emancipation Proclamation. But according to
the autobiography of Union General Benjamin F. Butler, Abraham
Lincoln made the following statement in a conversation with
Butler in early April 1865, less than two weeks before his assassination
on April 15th:
"But what shall we do with the negroes after they are
free? I can hardly believe that the South and the North can live
in peace, unless we can get rid of the negroes. ...You have been
a staunch friend of the [Black] race from the time you first
advised me to enlist them at New Orleans. You have had a good
deal of experience in moving bodies of men by water, - your
movement up the James was a magnificent one. Now, we shall have
use for our very large navy; what, then, are our difficulties in
sending all the blacks away? ...I fear a race war.... I wish you
would carefully examine the question and give me your views upon
it and go into the figures, as you did before in some degree, so
as to show whether the negroes can be exported."
Now, remember, friends, these are not my words. These are the
words of President Abraham Lincoln. It is a sad day in America
when a man can be denied his freedom of speech, as sometimes
happens these days, or lose his job, because he expresses
essentially the same viewpoint that President Lincoln espoused.
Now President Lincoln is not the only American historical
figure whose views have been misrepresented by the media, the
government, and the academy. Thomas Jefferson has sadly suffered
the same fate of having his words edited to "fit in"
with currently fashionable "politically correct" ideology.
In Washington, DC; not too far from the shores of the Potomac
River, and in the opposite direction, not too far from the
"adult bookstores," burned-out and boarded-up
buildings, hulks of stripped and abandoned cars, and the corpses
of the victims of the daily gang murders in that city; stands one
of the most beautiful buildings on this planet. I am speaking of
that awe-inspiring rotunda of classic Greek proportions, the Jefferson Memorial.
On the inside walls of the rotunda are engraved in the massive blocks
of marble many of Jefferson's more famous quotations, including
his "I have sworn upon the altar of God eternal hostility against
every form of tyranny over the mind of man." Well, it is
just such a tyranny that we labor under today, and it is my
dolorous duty to inform you that, even in the Jefferson Memorial itself,
his words have been edited to deceive the reader. On one of these
marble panels are carved the following words:
"Nothing is more certainly written in the book of fate
than that these people [the Blacks] are to be free. [period!]"
Now let me read you the full quotation of that sentence of Thomas
Jefferson's, from which the preceding was only a misleading
extract.
This is from Thomas Jefferson's autobiography, first published
by his grandson, Thomas Jefferson Randolph in 1829 and again
published by special Act of Congress in 1853. The original
manuscript is in the National Archives in Washington, DC, if they
haven't used it to wrap crack cocaine in yet. I quote from page
51, dated January 6, 1821:
"Nothing is more certainly written in the book of fate
than that these people are to be free; [semicolon!] nor is it
less certain that the two races, equally free, cannot live in the
same government. Nature, habit, opinion have drawn indelible
lines of distinction between them. It is still in our power to
direct the process of emancipation and deportation, peaceably,
and in such slow degree, as that the evil will wear off insensibly, and
their place be ...filled up by free White laborers. If, on the
contrary, it is left to force itself on, human nature must
shudder at the prospect held up." I'll give you the
deliberately misquoted first sentence of that passage again:
"Nothing is more certainly written in the book of fate
than that these people are to be free; nor is it less certain
that the two races, equally free, cannot live in the same
government."
In his book, Notes on the State of Virginia, volume 8, page 380, Jefferson
stated:
"...they [the Blacks] should continue with their parents
to a certain age, then to be brought up, at the public expense,
to tillage, arts, or sciences, according to their geniuses, till
the females should be eighteen and the males twenty-one years of
age, when they should be colonized to such place as the
circumstances of the time should render most proper... ...to
declare them a free and independent people, and to extend to them our
alliance and protection, till they have acquired strength; and to
send vessels, at the same time, to other parts of the world for
an equal number of white inhabitants, to induce them to migrate
hither...."
That quote can also be found in the well-known Jefferson
Cyclopedia, first published by Funk and Wagnalls in 1900 and
still available in many libraries, under entry 7973,
"Slaves, Emancipation of."
Both Thomas Jefferson and Abraham Lincoln were advocates of a
peaceful separation of the races as solution to the multiple
problems and perennial ill-will that characterize any attempt at
a multiracial society. But not only were they advocates on a
personal level, they were active members of an organization dedicated
to that same purpose, called the American Colonization Society,
founded in 1817 in Washington, DC. Among its distinguished members
were Francis Scott Key, John Randolph, Thomas Jefferson, James Madison,
James Monroe, Charles Fenton Mercer, John Marshall, Andrew
Jackson, Daniel Webster, Henry Clay, and Abraham Lincoln.
It was the American Colonization Society which arranged for
the purchase of land in Africa, which would eventually form the
country called Liberia. This land was purchased with the intent
that freed slaves would make their homes there in their own
all-Black society, and these plans were actually put into effect,
though never on the scale originally planned. The very name of
the country, Liberia, was based on the Latin word meaning
"freedom." The capital of Liberia, Monrovia, takes its
name from President James Monroe, a leading figure in the
Society. And Liberia's flag is almost identical to the Stars and
Stripes, with one large white star replacing our field of stars.
To this day, many of the leading families of Liberia are
descended from freed slaves who migrated there during the
nineteenth century.
It wasn't only eminent White American historical figures who
supported this eminently fair and sane solution to racial
conflict, however. Black nationalists such as Marcus Garvey, Paul
Cuffe, M. M. L. Gordon, and Bishop Henry M. Turner lent their
support and leadership to the cause of separation and repatriation
also. In 1935, a petition signed by over 400,000 Blacks was
presented to the Franklin Roosevelt White House, stating in part:
"Given an opportunity in our ancestral Africa, the
knowledge of farming and of simple farm machinery and implements,
which we have acquired here would enable us to carve a frugal but
decent livelihood out of the virgin soil and favorable climate of
Liberia... We are a liability now, and any cost of this project,
no matter how great, would still, we sincerely believe, be a
sound investment for the American people... "
Though the Memorialists, as this group of Black nationalists
called themselves, got no help from the Roosevelt White House,
which was at that stage already planning the disastrous
multiracial future of this country, they did succeed in getting
the legislature of Virginia to pass a resolution calling for Federal
aid to the colonization movement.
Today, we still see a division in the Black community between
integrationists and nationalists. Today Louis Farrakhan is the
most widely known of the nationalists, who want a separate
nation, preferably in Africa, where Blacks would have their own
government and a society more in tune with their natural
inclinations and interests. It is the leftist and
communist-associated integrationists, the followers of Martin
Luther King, who are today on the wane among Blacks, and the
nationalists who are riding the crest of a rising wave of separatist
sentiment, especially among young Blacks. The recent idealized
cinema portrayal of Malcolm X, who once said "Give us some
land of our own and let us go for ourselves!," is a part of
this growing trend.
I think it is important for White people to understand that
although the Black nationalists may have some bizarre historical
and biological theories, and while they may call us names like
"White devils" and worse, it is their position of
racial separatism that offers the most direct, most reasonable,
and really the only workable solution to the burgeoning race
problem in this country. The race problem is so pervasive in America
that it fills our newspapers from front to back with crimes,
lawsuits, political battles, job disputes, and other conflicts;
it fills our prisons and ruins countless lives. It absorbs the
energies of our nation which could otherwise be put to productive
use. It cries out for a solution. The philosophy of racial
separatism is in harmony with traditional American principles and
was in fact, as I have shown you, the very program espoused by
the universally acknowledged giants of America's political
foundation. It cannot be attacked as "racist" by either
side, since large and respected groups on both sides of the
racial line see it as the only answer. The primary opposition to
it comes from the controlled media and the bought politicians,
who seem bound and determined to erect a multiracial social
experiment over the corpse of what used to be America.
_____________________
Ladies and gentlemen, I am about to offer you something very
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issues that I have only begun to touch on in this program.
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at all. It is a superbly researched, well-reasoned, and strictly
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am offering this hardback, 165-page book to every listener who
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Resettlement is yours as our Radio Offer Number 10. Just send
as much as you can afford to help us pay for the radio time on
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$8 or more to National Vanguard Books, Department R, Post Office
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Offer Number 10. Please join us again next week, for more
forbidden truths that you won't hear anywhere else on the radio
dial, on American Dissident Voices.
at
the Battle of Cowpens, S. Carolina, 1781